​The Practicing Church is ON THE MOVE!!!

We are moving through Lent with prayer, fasting and generosity to the poor. And we are moving our Sunday gathering to One Cup Coffee. And much more than a move from one space to another, we are literally moving as a community on this transformational journey into the heart of our neighborhood. We are opening up wider and we are rooting down deeper.

Last Fall, I had a "holy discontent" that propelled our leadership team into a season of active listening and prayer for our next step as a community. For I was longing to create a place of hospitality in the neighborhood beyond our home that would be welcoming to the wider community. This is the Isaiah 61 call of the church: to be a transformational community that proclaims the good news of Jesus to the poor, brings freedom to those who are oppressed, and participates in the work of renewal in the earth.

So one morning in November I had what I believe was a divine appointment. As we were serving coffee, homemade quiche and cinnamon rolls at the THS Methadone Clinic on Aurora, I began to talk with Scott Sund from Bethany Community Church North. I shared how we wanted to be in a community space in the neighborhood and that we would love to worship in a space like One Cup Coffee. What I didn't know was that Scott had been in a discernment process of his own, praying about how the One Cup space could be used for more of God's kingdom purposes.

Surely the Spirit of God was on the move, out ahead of us!
​
And so after months of conversation, prayers and community discernment, we have seen the doors open wide. Bethany Community Church North is offering the space to us for free for the next 16 months (in Seattle, this is unheard of!). And the cafe reflects many of the attributes we are looking for in a third place. It is welcoming. It is communal. It is aesthetically pleasing. It is accessible. And so we are amazed at God's provision to us through the generosity of Bethany to be able to have a welcoming and visible presence in the neighborhood!

We will begin meeting on Sundays at One Cup Coffee on April 7th at 10:30am!

​We are being invited into a compelling story.

As I met again with Scott today, we were both reminded of our conversation in November and how the Spirit has been at work. As I listened to more of the story behind One Cup, I was in awe. It seemed like such a bold move for a growing community church who was looking for a meeting place to instead invest in the redemption of a dark place in the neighborhood. This kingdom vision is one that can only be born in prayer, and Scott is a praying man. And so they chose to be a part of the work of transformation and renewal in the neighborhood and to invest more in Monday through Saturday than Sunday. [Does this sound familiar? No wonder we have found ourselves aligned.]

For more of the story, check out these articles: 
* Church Moves into Former Colacurcio Strip Club 
* Bethany Community Church Gives Former Strip Club a Holy Purpose
​
We are being invited into a kingdom story.

A story of transformation. A story of community. A story of redemption. A story where we will have every opportunity to practice this radically inclusive gospel — to be a community that is welcoming to the poor, to our neighbors, to the spiritually hungry and to diverse communities. We will continue to root in the neighborhood, to care about this particular patch of earth and the flourishing of this community, joining in God's work of renewal here.   

And like all good kingdom stories, it will not be without difficulty or risk. We are leaving behind the comfort of our home to the foreign unknown of Aurora. We are leaving behind a private space to create a public space. We don't know what obstacles we will encounter, what strengths will be called forth, what darkness we will face or what gifts we will receive. For certain, our love will be tested. We aren't entirely sure it will work or if we will be back to where we started. We will have to experiment, learn and iterate. We know it is temporary and so we will be forced to keep journeying. But one thing we can be sure of...

​It will be a journey of transformation.

​That's because all Kingdom stories are transformative in nature. And while there is much we do not know, here's a few things we do:

We will journey together. 
We are the church, and it is obvious as we gather that God has brought us together with God's purposes in mind. And as I look around the room, I feel grateful beyond words.

We will continue to follow Jesus past our comfort zones into the radical way of love.
So much of the Jesus way challenges everything we know and hold dear. And yet we trust that as we surrender our fears, our preferences, our egos, and our need for control, we will receive gifts beyond our wildest imaginations. We will taste heaven here on earth as we become part of the beloved community where all are welcome, regardless of race, culture, gender, sexual-orientation or class.

The Spirit will be faithful to lead us on!
God has given us a compelling story, and it is still being written. God's faithfulness to us is stunning and we have every confidence that God will continue to lead us and guide us every step of the way.

​So, Spirit, move! Let heaven come to earth we pray!

We are inviting every one of you in this community to join us in prayer. Next week, we will gather in One Cup on Tuesday at 7pm to pray as a community in that space. We will participate in a community fast Tuesday through Thursday, and then of course, we are continuing to pray with Bethany and with the Northwest Vineyard Churches throughout the 40 days of Lent. We believe that this is a timely and important invitation to the practice of prayer and fasting as we make this transition as a community. So join in!


​by Jessica Ketola

Last Sunday, we took some time to envision the kind of community that we dream about being a part of as The Practicing Church. If anything is possible, who do we want to be? What does it look like? What are we up to in the world? And it was a generative and hopeful exercise. I heard themes around inclusivity, welcome, authenticity, diversity, justice, community engagement and grassroots, catalytic movement. And I am so excited to see how God's dream emerges in us, around us and through us!

As we have been actively listening, praying and leaning into our next step as a community to create a place of hospitality in the neighborhood, we have seen the doors fling wide open. And so I am thrilled to announce that we will begin meeting on Sundays at One Cup Coffee, as soon as March 31st! This has been a decision that we as a community have been prayerfully discerning for several months now. And we are amazed at God's provision to us through the generosity of Bethany Community Church North to be able to have a welcoming and visible presence in the neighborhood! Surely the Spirit of God is at work!

This week also marks the beginning of the season of Lent, which is the 40 days before Easter that the church sets aside for repentance, generosity to the poor, and prayer. And I can't think of a more perfect time to begin to pray the prayer that Jesus taught us to pray, "Let your kingdom come, here and now, on earth as it is in heaven," as we move into our new gathering space.

For much more than a move from one space to another, we are literally moving as a community on this transformational journey into the heart of our neighborhood. We are opening up wider and we are rooting down deeper.

And as we do this, we will journey through Lent around Jesus' teachings of the Sermon on the Mount. And as I was ruminating on this with Carrie Cates, she sent me the following thoughts:

[I see the Sermon on the Mount] fundamentally about the weaving together of heaven and earth. Lent is this quiet season of repentance, prayer, fasting - rooting down into the essence of what it means to be a follower of Christ. The Sermon on the Mount calls us to such practices, practices of bodies and of systems, which change our posture in this world. At the same time, it calls us to change the posture of our hearts and minds, to invoke the blessings and hopes of heaven. I don't necessarily see that Jesus says that you must focus more on heaven or more on earth. The implication seems more to be that there is a ceaseless flow between earth and heaven; that our hearts, bodies, and actions can be a part of bringing heaven to earth; and heaven (the shalom, the wholeness, justice and perfection of God) is at least in part manifested in us. I think of Rilke's poem that talks about returning to first things, about learning to fall so that you can fly:

"If we surrendered 
to earth's intelligence 
we could rise up rooted, like trees."

The more deeply you root into earth, the higher you reach into heaven.

And so we will begin the transformational journey of Lent by praying, practicing, and manifesting heaven on earth. We will join together to participate in God's dream for us and for our neighborhoods, as we wrestle with the challenging teachings of Jesus to orient the whole of our lives around this revolutionary way of love. We will repent from scarcity, white supremacy, individualism and consumerism and we will stand in solidarity with those who suffer. And we will make space in our hearts for God to come and to dwell in us, meeting the deepest longings of our soul and awakening us to the abundant life we were created for.


by Jessica Ketola

God has given us a compelling story. It is a story unfolding. A story in process. A story unfinished. And much of the work before us is to celebrate this story, clarify this story, articulate this story, and live into the richness of this story. It is a story that God has given us and it is one that is still being written by our faith community along with the Spirit.

For we are The Practicing Church. We are a people on a journey. A people who desire to take the teachings of Jesus seriously. Not as something to add to our already busy, stressed out lives, but as a way of life. And we believe that this takes practice. That transformation doesn't happen by good intentions or osmosis but by practices that form us in the way of Jesus. And so we participate in communal practices, formational practices and missional practices that align our lives with the values of God's good, wise and loving kindom.

And in doing so, we experience transformation. In our own lives, we find we are on the inward journey to come home to God and to our true selves and the fullness of who we are created to be. In an age of anxiety and fragmentation, we cultivate spiritual practices that ground us in the love of God and become a sanctuary for our souls. And we find ourselves growing in faith, hope and love.

At the same time, we are invited to journey together. From the small and isolating individualism of our culture into the rich expansiveness of community. We are invited from scarcity to the abundance of the kindom, to be a part of something much bigger than ourselves. To invest our time, our energy and our resources on what matters most. Our small offering, just like the parable of the loaves and fishes, can then be blessed, broken and multiplied many times over as it is shared with the community.

This compels us on the journey outward from the captivity of consumerism into creating culture. We are called to join in the Spirit's work of reconciliation and healing in the world around us, in our neighborhoods, our schools and work places. We are called to participate in the work of justice, peacemaking and renewal. We are called to repent from our indifference, bias and pride to learn how to love our neighbor and our enemy, our brother and the stranger. To see the face of Jesus in the face of the poor.

As we continue to pray about our next move as a community, we keep this story in mind. For we believe it is a compelling story. One that is needed today in an age of anxiety, fragmentation and division. For we need practices that offer us a path home. Like the Hero's Journey, we will need to leave the known world for the adventure of the unknown, to engage a wider world, to encounter trials, to face the enemies of our soul, to discover new strengths, and to ultimately die to our false selves only to to be reborn. To find wholeness and shalom with ourselves, God and others.

Join us this week as we collectively dream, envision and reimagine what it means to be the church! Add your voice, your creativity and your passion to our unfolding story!


by Jessica Ketola

Last Sunday, we talked about contemplative spirituality as a necessary antidote for our souls [If you missed it you can check out the sermon podcast]. For it is the portal to the direct life-giving presence of God. When we are rooted in contemplative spirituality, we are more receptive and malleable in the hands of God, and the life of Christ flows more freely through us.

So Chris Heuertz in his book, The Sacred Enneagram, asserts that solitude, silence and stillness are the lifesaving corrections to the absurdity we've fallen into - the addictions, the coping mechanisms or whatever is out of control in our lives. And he insists that contemplative practice is crucial to living into transformation and wholeness in our lives.

That said, it's unfortunate that we tend to resist solitude, silence and stillness because some aspects of our awakening, growth and development cannot be realized without them. Each is a work of grace, a work only God can do in us. We need practices that open us to this grace, this work of God. God is love and therefore God can be trusted.

In silence, God will do for us what we cannot do for ourselves.This is easier said than done. First, we must being to recognize our inherent addictions and compulsions that we use to cope with our sense of inner dread. We all have them. When life goes sideways, these are the primary ways we seek to regain a sense of being okay.

[And by the way, these are the same temptations of Jesus recorded in the gospels: the need for power and control, the need for affirmation and esteem and the need for security. Curious? See blog post and sermon podcast.]

Stillness as the antidote to our need for Control
Some of us are obsessed with control. (According to the Enneagram, these would be types 8,9 and 1 in the Gut Center.) When life comes at us, we seek to gain equilibrium by funneling all of our drive and energy into some illusion of control. But according to Heuertz, stillness is crucial for us. Because for those of us with drive, whether we are fighting for justice or mediating peace or fixing what is broken in the world, what happens when we stop? Who are we without the good we do? And so when we are forced to stop, we may realize how over-identified are with our drive to do. Stillness then becomes a necessary counterpoint to our need to control and brings us into freedom.

Solitude as the corrective to our need for Affirmation
Some of us are obsessed with the affirmation and approval of others. (According to the Enneagram, these would be types 2,3,and 4 in the Heart Center.) And so for us feeling types who are addicted to the affirmation and opinion of others, solitude is crucial. Solitude functions as a corrective to the dependency on connection and comparison to somehow validate ourselves. So then, who are we when we are alone? When we can't meet the needs of another? When we can't read a room to get what we want? When there is no one around to see and appreciate us? And so often when we are disconnected from ourselves, we never fully feel embraced by others and we can feel lonely; and yet if we can connect to our true essence we can bring our true self into relationship. And so solitude is key in this recovery. Because in solitude, we allow space for our true essence, our soul, to emerge. Solitude teaches us how to be present - present to God, to ourselves and to others with no strings attached.

Silence as the counter to our need for Security
Some of us are obsessed with security and survival (These are the thinking types 5, 6 and 7 in the Head Center). And for those of us who cope by anxious thought processes in our heads, silence is crucial. Is it possible for us to turn down the inner noise - everything that serves as a distraction - to be able to really listen? Can we stop searching for answers long enough to hear the answer within? Can we stop worrying long enough to hear the quiet voice inside assuring us that everything will be okay? Can we dial down our anxious addiction to adventure and opportunity to hear that everything we need is already present? Silence helps us learn how to listen to the voice of God in our lives, a voice we may have been unable to recognize before. Silence helps us listen to the people in our lives who speak loving words of truth or affirmation over us. And silence helps us to listen to ourselves, both our desires and our fears.

When we give ourselves to contemplative practices marked by solitude, silence and stillness, our souls are nurtured, our gifts blossom and our true selves emerge. Contemplative spirituality calms the body, stills the emotions and quiets the mind. And in so doing, it liberates us from ego addictions, giving us the freedom to make major corrections to our behaviors informed by our True Self.

In other words, contemplative practice brings transformation.
So that we can become more like Christ as we follow the Way.

And so I hope you will begin to experience the richness of contemplative spirituality as you try some new practices this week! I have included some resources below to spark your imagination and curiosity.


CONTEMPLATIVE PRACTICE

• Centering Prayer
• Centering Prayer App
• Lectio Divina
• The Prayer of Examen
• Welcoming Prayer
• Fixed Hour Prayer
• Daily Prayers - Sacred Space
• Daily Prayers - Pray As You Go App
• Sacred Rhythms by Ruth Haley Barton
• Strengthening the Soul of your Leadership by Ruth Haley Barton

by Jessica Ketola

Last Sunday, our house bulged and sighed along with our songs and poems of lament. The floors reverberated with sounds of squealing children and our anticipation of the dawn breaking into the darkness. We sang songs, we prayed prayers, we drank a vat of coffee and pulled out every last chair. We shared stories of peace and reconciliation in our neighborhoods, and our hearts both rejoiced and ached for more.

Yes, Advent is here.

Advent with its bulging and stretching, anticipating.
Yearning and longing, aching and waiting.
Til there simply doesn't seem to be any more room.

We utter a sonnet of pain as we wait for joy's song.
We grope in the darkness as we watch for light's dawn.
We cry out in discomfort as we are pushed to the edges of all we have known.

No room. No margin.

No more carnage of hate, greed, and violence. Our hearts protest. We just can't take it.

No more shackles of fear, shame and falsehood. Our hearts cry out for liberation.

No more.

No more room in the inn. 
No more room in our house.* 
There just isn't enough.
Room in our hearts.
Our lives.
Our calendars.

No room.

Until.

The long-awaited birth.
Until the miracle.
Until a whole new world unfurls.
Until what is impossible suddenly transforms into possibility.
Until a space opens up that is large enough for all of us.
Until a love expands wide enough to hold a world of hurt.
Until a peace descends deep enough to fill up all the cracks.

Until...

​Jesus comes.

Yes, Advent is here.

It is bulging and stretching, anticipating. Yearning and longing, aching and waiting.

Prepare him room.



*As our house bulges, please know that there is always more than enough room for you and we are full of anticipation about what the Spirit is birthing in our midst. We are putting out more chairs this week and hopeful that a community third place will open up to us in the new year.


by Jessica Ketola

Reposting this post from last advent with some updates about how we as a community are participating in the sacred work of peace.

Peace on earth. O, how our hearts long for peace.​

And yet it is almost too hard to hope for. Amidst the oppression and suffering, violence and war, hate and strife, our hearts are weary. The words of O Holy Night echo our longing. “A thrill of hope the weary world rejoices, for yonder breaks a new and glorious morn.” Weary. Yes, we are weary. Tired. In fact, sick and tired. As U2 laments,

Heaven on earth, We need it now
I'm sick of all of this, Hanging around
Sick of sorrow, Sick of pain
Sick of hearing again and again
That there's gonna be Peace on earth
[U2, Peace on Earth]

This profound longing is what Advent is all about. It is about standing in the midst of the darkness and subversively lighting a candle. It is joining in the weary lament of the world and holding space for grief and for suffering. It is also declaring that a new dawn is coming. It is a prophetic act that lives into a reality that is not yet what it will fully be. It is a stubborn hope in the midst of overwhelming despair. The Prince of Peace has come and is bringing healing to the world.

But this peace is not a false peace. The prophet Jeremiah laments, “They offer superficial treatments for my people’s mortal wound. They give assurances of peace when there is no peace.” I think so many of us in the Western white church are guilty of saying, “Peace, peace; when there is no peace, ” [Jeremiah 6:14 KJV] and my heart is grieved.

For I am painfully aware that it is all too easy to gloss over the gaping wounds of our brothers and sisters who face oppression and violence, discrimination and injustice. It is tempting to avoid the anguish of sitting with those who are suffering and to move on quickly to the sparkling images of peace and love and brotherhood. But peacemaking is far from idyllic scenes of comfort and warmth and cheer. In fact, it is often messy, uncomfortable, and daunting.

And yet, Jesus declared, “Blessed are the peacemakers, for they will be called children of God.” [Matthew 5:9] He called us to love our neighbor as ourselves, even to love our enemies. And he subversively broke down all the cultural and social divisions of the day that excluded others because of class, gender, religion, politics and race, declaring that we were all one in Christ.

Truly He taught us to love one another; His law is love and His gospel is peace. Chains shall He break for the slave is our brother; And in His name all oppression shall cease. [O Holy Night]

But what does Peace look like on earth? Here in my neighborhood? Here in the gritty mundane of my everyday life?I do not pretend to know God’s big dream for how peace on earth is to come to my neighborhood in its entirety, but I see some hopeful signs.

~ As we share a meal and conversation around the table with neighbors, strangers and friends every Wednesday night. I am always surprised by who walks in my door and the blessing of receiving the gift of community where all are welcome and everyone is valued. As we gather for a Holiday Neighborhood Party once again and extend the invitation far and wide, we are overjoyed as new connections are made and community is forged across difference. As we find ways to come together, to build friendships and to offer extravagant hospitality, we practice peace in our neighborhood.

~ As Lynn Newcombe, the Director of Turning Point, and sits around the table of the Shoreline Equity, Diversity & Inclusion Task Force, as Kelly Kuest leads her department of ESL into equity work at Edmonds-Woodway High School, as Erika (Em) Gonzalez Jones takes the lead on equity as a family advocate in Syre and Echo Lake Elementary schools, and as Cecelia Romero Likes and I collaborate with Suni Tolton, the Shoreline City's Diversity & Inclusion Coordinator, we are in awe of the inspiring work of passionate leaders to affect change throughout our community, from the schools to the city to local nonprofits. It is an absolute privilege to be a part of this beautiful work of peace.

~ As we take part in the Shoreline Social Justice Book Club, led by Cecelia Romero Likes, sponsored by King County Library and hosted at City Hall, we are absolutely thrilled to participate in peace making in our community. We are reading and discussing books with our neighbors written by people of color and cultivating practices of empathy and listening, learning from different perspectives and worldviews.

~ As we partner with Bethany Community Church North to serve those who are often marginalized in our community, as we offer presence and muffins and coffee on Aurora at the THS Methadone Clinic, I believe we are practicing peace as stigmas dissolve into faces and names, people with hopes and dreams just like us.

~ As we open up our doors every Tuesday, Wednesday and Thursday to offer tutoring and mentoring to at-risk children in the Shoreline School District, we practice peace. As we build friendships and community at Turning Point across culture, race, religion, language and socioeconomic divides, we practice peace. As we share a community meal together and listen to the stories of those who are “other”, we practice peace. And it is one of the richest gifts we receive. ​

~ As so many in our community practice presence and otherliness every day. As teachers, students, parents, professors, artists, chaplains, mental health practitioners and business professionals; as neighbors, colleagues and friends; and as social justice advocates and community organizers, we practice peace as we listen well to the stories of those around us and offer the gift of presence.

~ As we participate in cultural listening events, share dinners with our Muslim friends, show up for community forums around houselessness, join committees for city park planning, get involved with our local neighborhood associations, practice peace-making with our children, care for the environment, do the hard work of healing in our own lives, and show up for protests advocating with those who are suffering, we are learning what it means to be a part of something bigger than ourselves. We are discovering what it means to participate in God's work of renewal in our own lives and in the lives of our neighbors and neighborhoods, moving away from individualism and fragmentation toward solidarity and wholeness. Being reconciled to ourselves, God, and our neighbor.

~ And this Sunday as we light the candle of peace, we will hear from Bill and Julie Clark, who make peace their central vocation in their work with Peace Catalysts, and who bring Christians and Muslims together to make peace in our communities and our world.

So this Advent, we hold the many tensions. We stand in the midst of the darkness, the great upheaval, the injustice and the suffering, and we light a candle and pray, Come, Lord Jesus, come. We practice peace in a hundred and one small ways and yet we long and groan and pray for peace to come in its fullness. We do not gloss over the divisions, the gross injustices and oppressions of our day. Rather we choose to awaken to the groaning in our communities and our neighborhoods and we groan too, allowing our hearts to break and to grieve and to repent. And yet we are not overcome with despair. No, we are people of great hope. For Christ has come. Christ is here. And Christ is coming again. And He is bringing wholeness to everything and everyone and healing all that divides us. And so we can be confident that peace is surely coming here on earth, around our dinner tables, conference calls and playgrounds, so let it begin with us.
​
by Jessica Ketola

​People today are disrupted. No matter what your political, religious, or cultural affiliations are, we share a common experience. We are living in tumultuous times in our country. Divided we now stand. As followers of Jesus, our allegiance is not to a political party but rather to God’s good and loving kingdom, one that prioritizes the poor, that hungers for justice, that works diligently for peace, and that does the right thing even when it is costly (Matthew 5-7).
 
I think many of us these days vacillate between utter despair as we stumble to the coffee pot in the mornings carrying the weight of the world -- and stubborn hope, as more and more we find ourselves in huddles, rubbing shoulders with others who are heart broken too but determined to resist and to rise up in spite of fear. For it is hard not to be overwhelmed by the public discourse and the magnitude of justice issues today - whether it is education, equity and inclusion, immigration, mass incarceration, #metoo movements, gentrification, or climate change.
 
If ever there was a time for soul force, the time is now.
 
This is why I am excited as we begin a new conversation around Reesheda Graham-Washington and Shawn Casselberry’s new book, Soul Force: Seven Pivots toward Courage, Community & Change. Because transformation is what is needed today. Is it not? We want to be a part of a revolution, a reformation, a movement -- which is the kingdom of God -- that is bringing transformation, personally, collectively and societally.
 
What is soul force? 
soul force (noun):

• a spiritual energy, a vital force conceived of as constituting, residing in, or emanating from the soul
• from the Hindi word satyagraha composed of two Sanskrit words: satya, meaning "truth and love," and agraha, meaning "firmness" or "force"
• method of nonviolent resistance inspired by the life of Jesus and developed and practiced by Mahatma Gandhi and Dr. Martin Luther King

 
“Soul force is where the Spirit of God and our human resilience meet. The Spirit doesn’t override our will, nor does it bypass our humanity. The Spirit works in concert and collaboration with our ingenuity, gifts and grit. Soul force is a power that emerges when we align with the Spirit of truth, love and liberation. Soul force is an awakening to the realization that we have a creative force within us, because we all bear the divine imprint of the Creator. But so rarely do we tap into this power.”
 
“Soul force is an inner alignment with truth, a fortified internal strength that creates the capacity for courage and change in the face of great adversity. It is a commitment to integrity, truth, love, nonviolence, and community that leads to personal and social transformation. Gandhi and King utilized soul force in their contexts to ignite movements for social change, and we can utilize it for movement in our lives too.” [excerpt from Soul Force: Seven Pivots toward Courage, Community & Change]

“The kingdom of God is within you.” - Luke 17:21 
 
But how do we ignite our soul force within us? This essence of truth and love that shines brightly in the darkness? How do we tap into something extra inside, finding strength and resolve when others cower? How do we move from paralyzing despair to catalytic courage - to act in faith and hope despite our fears.
 
According to Reesheda and Shawn, the first movement or pivot is from fear to freedom. For fear can be an all-encompassing impediment to transformation. Fear cripples us and can keep us from taking risks. Soul force requires courage in the face of fear.

“I learned that courage was not the absence of fear, but the triumph over it.” - Nelson Mandela, The Long Walk To Freedom

The fears that hold us back are often lies that we have internalized from society, people, and wounds in our lives. Behind every fear is a lie that must be unmasked. And so what are your fears? And what are the lies that you believe?

As we look at what compels some to dig deep and find courage in the most difficult of circumstances, we can see the power of soul force. "For what compels a lowly shepherd boy with a slingshot to go up against a towering giant? What causes a privileged queen to risk her position and possibly her life, to advocate for her people? Or an unassuming Indian religious teacher to challenge the British Empire through nonviolent resistance? Or a Black Baptist preacher from the Deep South to show love in the face of racial hatred and bigotry?" [Soul Force: Seven Pivots toward Courage, Community & Change]
​  
Soul force frees us from the lies that enslave us into the glorious freedom in Christ. This is the power of the gospel -- to break the chains of oppression and to set the prisoners free. This is the transformative power of love that frees the creative force of the Spirit within us so that we can experience movement within ourselves and within our communities.

Now is the time for courage. Now is the time for nonviolent resistance and enemy love. Now is the time to resist, create, forgive, advocate, and bear witness to love in the midst of division, violence, greed and power. Now is the time to draw upon the soul force within us to act in faith and love despite our fears. Now is the time.

by Jessica Ketola

From Fear to Freedom:
Name the fears. Choose one fear. Peel back the layers as far as you can of how it came to be, how it still exists within you, and how it plays out in your life. How has it helped and/or harmed you? What would happen if you disengaged it?
Face the fears. What are some small ways you can live in the truth? How might you pivot toward courage and move from fear to freedom in your everyday life?
Find people to hold you accountable. Who are some people you know who are living freedom over fear? What do you witness in them? What might you embody in your own life as a result of what you learn from them?
Examine the rootedness of the fear. What people or places are you afraid of? How can you move into closer proximity to them in order to hear their stories? What about those people or places do you also see in yourself? Are there any commonalities? What do you share?
 
Taken from Soul Force: Seven Pivots toward Courage, Community and Change by Reedsheda Graham-Washington and Shawn Casselberry. © 2018 Herald Press

Last weekend, we attended the Love Thy Neighbor Ordinary Revival gathering -- and one of the critical shifts they talked about was moving...

from fragmented isolation to neighborhood presence.

We are all too familiar with our hyper-mobile, technological, consumeristic, and individualistic culture and the ensuing fragmentation. Fragmentation of neighborhoods, families and communities that leaves so many of us today suffering from anxiety, depression and loneliness. But what is our response as the people of God? And how do we begin to imagine what it means to be faithfully present weaving a fabric of care in our places? [stolen from The New Parish] For this move from fragmented isolation to neighborhood presence is such an important shift. For how are we supposed to be love incarnate -- to reveal what God is like to our neighbors -- if we are not present?

This fall, there are going to be lots of opportunities for you to be present in your neighborhoods and communities. Whether that is a neighborhood dinner, a Muslim/Christian listening event, a social justice book club, a pub theology gathering or a 5K fun run, I encourage you to SHOW UP. Some of you have more bandwidth than others; and certainly, all of you have plenty of reasons why you don't have time, energy... yada yada yada ( I know I do!) But I want to encourage you, maybe even challenge you...to be present. In your neighborhood. At your local coffee shop. At the community forum. Your life will only be enriched.

I was talking with someone this week who shared how she was experiencing an increase in her quality of life -- the synergy and community that happens when you begin to run into folks everyday -- at the school pickup, the coffee shop, the grocery store and the local art show. It is an intangible gift until you experience it. The joy and beauty of belonging to a place, of feeling a sense of pride and ownership of the neighborhood, a feeling of being known and knowing others. This is the gift of presence in the neighborhood.

Of course, it will look different for each of us, depending on the unique contexts in which we live our lives, the demands of work and family and our passions and interests.

But no one is exempt.

You see, we don't get the privilege of talking without walking (it out).

Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup -- where does that get you? Isn't it obvious that God-talk without God-acts is outrageous nonsense? [James 2:14-17 The Message]

For our faith must be expressed in action. This is why we are The Practicing Church. And formation doesn't happen just on Sunday. It happens on Monday and Tuesday and Wednesday and Thursday. And so we don't get to talk about justice and healing and renewal in the world without somehow, even in very small ways, participating in this work.

So many of you are steeped in this healing work in the world as counselors, teachers, mental health workers and chaplains that you feel like there is nothing left when you get home. Others of you are beginning to experience the joy of neighborhood presence. Still others of you are not sure where to begin. And so if this idea of neighborhood presence feels daunting to you, start small. But do start.

Love your neighbor -- your actual neighbors. It is a tremendous gift that just keeps on giving.

Root in a particular place and allow God's dream to grow there.

Show up and be present. Learn the names and faces of your community. Listen deeply to their stories.

Open up your homes. Open up your hearts. Open up your lives.

This week, as I've heard beautiful stories of heartache and resilience that moved me to tears at a cultural community event, as I've thrown back my head and laughed with my Muslim neighbor, as I've participated in a community forum for my neighbors experiencing homelessness, as I've grieved with my neighbor experiencing a tragic loss and as I've made of fool of myself with the neighborhood kids at Turning Point, my life is so much bigger, fuller and richer. And I feel alive and connected to God's dream here.

For surely it is the work of the Spirit. All I have to do is show up.

by Jessica Ketola

We've been talking about going deeper in our understanding of the heights and depths, breadth and width of the love of God - and how our practices of worship and prayer put us in the way of grace to experience God in the everyday rhythms of our lives. This is where transformation happens. As we learn to integrate the presence of God and the reality of God's good kingdom that is reconciling everything and everyone into our sometimes harried and gritty lives. As we cease to compartmentalize our spirituality into a "God box" or a "Sunday box" and learn to see the Spirit at work, present to us, all the time. This is why the saints of old have cultivated "praying without ceasing" or what Brother Lawrence called the practice of the presence of God.

Yes, it is a practice.

​This is not a novel concept but embedded in our story from the very beginning. Brother Lawrence of the 17th century knew this. So did Saint Thérèse of Lisieux and many before her, including the early desert fathers and mothers and well...even St. Paul.

We are most deeply formed not by what we think or believe, or by what we think we believe, but by what we love and what we worship. For first and foremost, we are desiring, worshipping creatures -- in short, we are created to worship. And so whatever our hearts are aimed at points us toward a vision of the good life. And it is our practices, our liturgies, and our embodied rhythms that capture our passions, our desires, and our affections. Whether that is in the temple of the mall or the temple of HGTV or the temple of the sport's stadium or the temple of Wall Street.

And so what are our practices of prayer and worship and presence in our lives?

Deuteronomy 6 wisely calls us to these rhythms as we wake and as we lie down, as we eat and as we talk with our children and as we go about our day. Knowing that we need these touch points of worship embedded in our daily lives to continue to point our hearts towards shalom.

Do we start our day in the loving gaze of God as we drink our coffee in the morning? Do we pray while we work or do the dishes or ride the bus? Do we pause at fixed hours of the days to acknowledge the one who sustains our very breath? Do we have practices of gratitude and worship, reflection and meditation? Do we sit in the richness of the word and let it ground us in the truth?

There is a depth of relationship, a depth of peace, contentment and joy rooted in the love of God that is indeed available to us. As Brother Lawrence has said, It is God who paints Himself in the depths of our soul. We must merely open our hearts to receive Him and His loving presence. And so I encourage you not to "settle" and to continue then to be dissatisfied with the shallowness of your experience of God.

There is more.

The Spirit is here, with us. And because of the Spirit, there is more than enough!

by Jessica Ketola

And I pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge -- that you may be filled to the measure of all the fullness of God. [Eph 3:18 ]

Surely, the Spirit of God is at work in our midst! And the kingdom of God is much wider and deeper than we imagine...

This was plainly evident as a group of eleven from our faith community experienced the presence, power and provocation of the Spirit last week at the Vineyard Northwest Regional Gathering. I was so thankful for Rose Swetman's leadership and to be a part of this Vineyard family. It was sooooo good!

As I have been thinking about how to distill the richness of teaching, stories, encouragement, and experiences of the presence of God, I have returned to three themes that seem to be at the very core of our community.

The Journey Inward. The Journey Outward. And how we are called to Journey Together.

[Elizabeth O'Connor wrote about these themes extensively as she shared the story of The Church of the Savior; and as The Practicing Church, we also use the language around practices of Formation, Mission and Community that lead us into Faithful Presence.]

I believe that the Spirit is prophetically and provocatively calling us to Journey Outward: to realize that the kingdom of God is much wider than we can fathom. To let go of our fear, denial, complacency and even our complicity -- and to follow Jesus to the edges. Ray Bakke opened up the scriptures the first night in a way I have rarely experienced as he spoke about the inclusiveness, scandal and diversity of the church. Jer Swigart followed the next morning with a compelling call to peacemaking and loving the "other" as the central movement of the gospel. And so we were invited to the edge of our comfort zones, our world views, our theology and our practice. To rethink what it means to follow Jesus through the lens of our sisters and our brothers who are oppressed, who are suffering, those who are facing the unimaginable -- misunderstood, feared, abused and hated. We were called to lay down a version of the gospel steeped in Western Imperialism and to reconvert to the gospel of Jesus. And the punches kept coming through the radical stories we listened to. Stories of saying yes to working with children with disabilities, walking alongside immigrants and refugees, the experiences of injustice of people of color to why the millennials don't think the church cares about what they deeply care about. So many stunning stories. And I believe the prophetic call of the Spirit is challenging and provoking us to awaken from our lethargic and comfortable brand of Christianity to the dare of the gospel.

At the same time, I believe that the Spirit is wooing us, inviting us into the Journey Inward: to realize that the kingdom of God is much deeper than we know. As we encountered the Spirit of God again and again ministering to us through the times of worship and prayer, one thing was clear to me. We need the Spirit so desperately. We need to be immersed and deepened in our experience of the presence of God in our lives and in our community. David Ruis modeled this so beautifully as he spoke and led us in the movement of the Holy Spirit. This is the union we are created for, the water our hearts thirst for, and the life that will sustain us. So we are invited. To sit in the loving gaze of God, to bask in the presence of the Spirit, to worship as we were created to, to practices of prayer, solitude, and stillness, to invitations to listen, reflect, heal, grow and repent. To be vulnerable, to come as we are - in all our glory and our shame. To be transformed, sustained and renewed in the presence of God in the rhythms of our ordinary lives and as we gather together as the beloved community.

Which brings me to the Journey Together: to realize that none of this makes sense without the deep commitment and sacrifice of shared life along with the wide, extravagant welcome that acknowledges that no one is outside God's love. We belong to one another. We are inextricably bound together. One of the really sweet parts about coming together as the people of God is the sense of being connected to a larger family, belonging to this beautifully diverse community and being a part of something bigger than ourselves. Not only did we experience this with our Vineyard family across the region, we also experienced this with each other as we shared our hearts, our laughter and our longings around the fire pit each night. And I believe that this is a work of the Spirit for our entire community. That the Spirit is knitting us together in deeper ways as we share our lives -- our fears and our dreams, our wounds and our desires -- and commit to one another for the long haul. And even this past Sunday as a dear sister walked through our doors, who come to find out had been a part of our Vineyard community in Kenya, I was struck with the beauty of being family, part of this beloved, diverse community that will one day gather around the throne worshipping with one song.

My heart is full of so much gratitude and hope for what the Spirit is doing in our midst. Let us continue to allow the Spirit of God to wake us, provoke us, and stir us that we may grasp how wide and long and high and deep is the love of Christ. That we would journey outward toward the "other" to love our neighbor as we journey inward deeper in our life and union with the Spirit, journeying together to learn what it means to see and be seen, to hear and be heard and to know and be known. That we would indeed know this love that surpasses knowledge -- that we may be filled to the measure of all the fullness of God.

by Jessica Ketola